Passion, or commitment to causes and projects even when these things appear impossible, ridiculous; indeed, especially when they seem this way. Great feats of athletic, artistic, and intellectual strength and accomplishment. Generosity of spirit and openness to otherness, rather than impotent sneering and a desire to assimilate to ones own locution. People that hate the police and all variations of police rather than those that desire to be police or to be in the good graces of police. Those that prefer politics to governance. Those that refuse to be victims or to fall prey to the narcissism of victimhood and the creation of guilt in others, but who rather strive to transform their wounds into something universally emancipatory, the world and who affirm their own value despite being wounded. Those that refuse to accept the lesser evil or who refuse to be the person that in accepting the lesser of two evils always chooses evil. Intense criticism and insurrection that arises out of a sense of justice and commitment to equality. Those that don’t become overly attached to charismatic figures and causes such that they lose their ability to evaluate and criticize these figures and their movements. Those that despise conversions. Those that are suspicious of any club that would want them as a member. Kindness towards small things, guilt about stepping on insects, and generosity towards others. Those that do not blame others. Those that do not allow their wounds to develop into festering resentment towards themselves, life, and others, but who transfigure their wounds into something beautiful and just in the form of great art and egalitarian politics. Those that refuse to torture others to compensate for their own suffering, wounds, and insecurity. Heights of abstraction as seen in works like Plato’s Sophist and Parmenides, Spinoza’s Ethics, Hegel’s Science of Logic, Husserl’s Logical Investigations, Whitehead’s Process and Reality, Marx’s Capital, Deleuze’s Difference and Repetition, or Badiou’s Being and Event. These are the shores of human thought. Lucretius and all those who follow the path he opened. Humor that reveals the ugliness of an unjust world, rather than “humor” that strives to wound and humiliate. Irony. Self-skepticism. Those that hold cliches like “communism is good in theory but not in practice” in disdain. Work that does not stink of personalistic and saccharine narcissism that publicly wallows in its own suffering to gain sympathy. Those that don’t punch back. Those that can concede a point. Revolution and those that desire revolution. Invention. Love. People who are not lackeys to leaders, dogma, churches, or parties. Brutal honesty as in the case of Rousseau’s Confessions. Those who do not hide behind honesty to be hurtful. Those who do not believe existence requires a supplement by the divine to justify itself or have value. Those who can discern intrinsic value in something even where it’s not useful or something to eat. Those who refuse governance or the characterization that alternatives are impossible such that everything must be played in terms of the rules dictated by oligarchs. Those who believe the rules can be changed. Those who hate hall monitors. Those who do not believe that there is something intrinsic to great people such that they should just be obeyed and never questioned, but who see themselves as equal interlocutors. Those who do not pray or show their piety in public. People who find a way to wake up every day and keep going even when things seem hopeless. Those that remember others. Those that believe everything is contingent and that therefore it’s possible to make things otherwise. Weirdos and cranks. Those that do not confuse their expertise with superiority. Good sex. Thoughtful gifts and those that give thoughtful gifts. Romantics. Those that serve others. Those that side with the underdog rather than oligarchs.

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