At Lars’s prompting I’m posting an unedited version of the Newcastle Keynote paper for any who might be interested. A teaser:
It is easy to think of society as a thing, substance, or entity. We often talk of what “society does”, what it thinks, and how it behaves. We talk about the properties or qualities of the social as if it were a substance possessing attributes. We treat the social as a substantial being, like the identity underlying all the qualitative transformations of Descartes’ famous wax in the Second Meditation. We might, after the fashion of some tendencies in Levi-Strauss, for instance, speak of self-identical structures of mind persisting throughout time. However, if we consider the newborn infant or the feral child, and if we consider the disappearance of societies, their dissolution in history, we see that the social is not something that can be thought as a substance, but is rather something that must be constituted, produced, engendered. And not only must the social be produced or engendered, it must be produced or engendered again and again in the order of time as a series of ongoing actions, operations, or events. The social, in short, is a process.
You can find the rest of it here: territories_of_music1.pdf . The key concept in everything I’m working on is that of individuation and how individuation requires us to recast a number of philosophical questions. As such, this paper might productively be read in relation to this old blog post.