I received an email announcing this new journal this morning. Justin Shaffner, one of the editors, has always been pretty sympathetic to OOO so if there’s anyone doing ethnography in an OOO vein this might be a good venue to consider:
HAU, Journal of Ethnographic Theory, is an international, peer-reviewed, open-access and copyleft journal which aims to situate ethnography as the prime heuristic of anthropology, and return it to the forefront of conceptual developments in the discipline. The journal aims to publish online suitable manuscripts within six months from their receipt.
The idea for the Journal arose from two concerns that we think have made anthropology partially stagnant in recent decades. The first relates to the increased relevance allocated in the discipline to philosophical and social theory at the expense of ethnography, and the second to the wider crisis in academic publishing and the possibilities afforded by the digital revolution and the recent open-access initiatives in the humanities.
The journal is motivated by the need to reinstate ethnographic theorization in contemporary anthropology as a potent alternative to its ‘explanation’ or ‘contextualization’ by philosophical arguments, moves which have resulted in a loss of the discipline’s distinctive theoretical nerve. By drawing out its potential to critically engage and challenge Western cosmological assumptions and conceptual determinations, HAU aims to provide an exciting new arena for evaluating ethnography as a daring enterprise for ‘worlding’ alien terms and forms of life, by exploiting their potential for rethinking humanity and alterity.
HAU takes its name from Mauss’ Spirit of the Gift, an anthropological concept that derives its theoretical potential precisely from the translational inadequations and equivocations involved in comparing the incomparable. Through their reversibility, such inferential misunderstandings invite us to explore how encounters with alterity occasion the resurgence and revisitation of indigenous knowledge practices. As an online journal, HAU stresses immediacy of publication, allowing for the timely publication and distribution of untimely ideas. Aiming to attract the most daring thinkers in the discipline, regardless of position or background, HAU also places no restriction on further publication of material published by the journal.
HAU welcomes submissions that strengthen ethnographic engagement with received knowledges, and revive the vibrant themes of anthropology through debate and engagement with other disciplines and explore domains held until recently to be the province of economics, philosophy and the natural sciences. Topics addressed by the journal include indigenous ontologies and systems of knowledge, forms of human engagement and relationality, cosmology and myth, magic, witchcraft and sorcery, truth and falsehood, indigenous theories of kinship and relatedness with humans and non-humans, hierarchy, materiality, perception, environment and space, time and temporality, personhood and subjectivity, alternative metaphysics of morality.
HAU will launch online in Fall 2011 with a special double issue on the Return of Ethnographic Theory, which puts forward the concept of the journal with original contributions from Jeanne Favret-Saada, David Graeber, Wang Mingming, Laura Nader, Marshall Sahlins, Gregory Schrempp, Eduardo Viveiros de Castro, Roy Wagner, and many others.
Alongside the online journal, Hau is coordinating two additional lines of publication:
1) An open-access monograph series, entitled Classics in Ethnographic Theory. By reprinting modern or forgotten classics in ethnographic theory, we hope to revive interest in seminal monographs and illustrate how the work of ‘ethnographic theorists’ such as Pitt-Rivers anticipated philosophical debates in Continental Philosophy (i.e. Derrida on ‘hostipitality’). Each monograph will be prefaced by a prominent contemporary anthropologist. This series will commence with a reprint of Prytz-Johansen’s superb yet virtually unknown study of Maori ontologies: The Maori and his Religion (1954), prefaced by Marshall Sahlins.
2) A Masterclass Series of important lectures and course notes. Vivieros de Castro’s unabridged Cambridge lectures on perspectivism, prefaced by Roy Wagner, will inaugurate this series.