One of the things I’m particularly interested in accounting for is why, if objects are always distinct from whatever qualities they might happen to actualize or manifest at a given point in time and space. Here the concept of manifestation or actualization should not be confused with experience. There can, of course, be no experience without actualization of some sort, without exo-relations of some sort, but the category or dimension of local manifestation or actualization is broader than the category of experience. Local manifestation or actualization takes place throughout the universe, but experience does not. Local manifestation is thus an ontological category, not an epistemological category. Local manifestation is not the givenness of an object to a subject or a receiver, but is rather one half of the real with respect to objects.
If, then, local manifestation is not givenness, then what is it and why is it local? Local manifestation is that domain of being or existence composed entirely of events and nothing but events. As I argued in my post “The Mug Blues“, qualities of an object are not predicates or possessions of an object, but are rather verbs or actions on the part of an object. Qualities of an object are not something an object is but something an object does. Thus, for example, it would be a mistake to say that my blue coffee mug is blue. Why? Because the color of my mug changes depending on the lighting conditions. In bright sunlight the mug is a brilliant and radiant blue. When I share a romantic moment with my mug– yes I’m polymorphously perverse and have a pathetic romantic life (philosophers seldom fare well in that department, wonder if there’s a connection here) –and enjoy a cup of coffee by candlelight while listening to Barry White, my mug is a deep, flat blue. When I turn out the lights, the mug is black.